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The Local

The boomtown Leeds

Thirteen years, two thousand people, and a geological impossibility

Silver Reef, the town that should not have existed.

A prospector found silver in sandstone in 1866 and the Smithsonian told him it was a fake. A decade later he was vindicated, and by 1879 two thousand people lived along a mile of main street a mile west of Leeds, with a Wells Fargo office, a Catholic hospital and a school. Thirteen years after that it was over. Here is the whole thing, including the Mass.

By Scott Buehler, Southern Utah local Updated August 2026

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The national museum told him he was wrong.

Silver does not occur in sandstone. That was the settled position in 1866 when a prospector called John Kemple found flakes of it embedded in the sandstone reefs west of Leeds, and it was the position the Smithsonian Institution took when it examined his sample and dismissed it as an interesting fake. He was not lying and he was not mistaken. He had found something the science of the day did not have a category for.

Most of a decade went by. Later survey work established that the sandstone here really did carry silver, in what became the only major field in the United States where the metal was mined out of sedimentary rock rather than out of hard rock veins. In 1875 the mining agent William T. Barbee staked claims and founded a settlement called Bonanza City.

North of it a tent camp went up, and its residents renamed themselves Silver Reef, on the reasoning that the name would sell better. It did. By 1879 about two thousand people lived along a mile of main street, in a town that existed because a geological impossibility turned out to be real.

The boom, by the numbers

1866

the discovery the Smithsonian called a fake

~2,000

residents at the peak in 1879

1 mile

of main street at its height

1877

the Wells Fargo building that is now the museum

25 May 1879


A Catholic High Mass sung in Latin by a Mormon choir.

This is the best story in Washington County and hardly anybody outside it knows it. Archbishop Joseph S. Alemany of San Francisco sent Father Lawrence Scanlan to Silver Reef to look after the Catholic miners, and in 1879 Scanlan established St. John's Catholic Church, the Silver Reef Hospital and St. Mary's School. Three Sisters of the Holy Cross arrived that spring and opened the hospital with classroom space in the basement.

Scanlan wanted to celebrate a High Mass. He had two problems: his church was not finished, and a High Mass needs a choir that can sing it. John Macfarlane, who directed the Latter-day Saint choir in St. George, proposed a solution, and permission came from Erastus Snow and from the stake president John McAllister. The Mass would be sung in the St. George Tabernacle, by the tabernacle's own thirty voice choir.

They learned the Latin Mass in about two weeks. On 25 May 1879 roughly three thousand people attended a Catholic High Mass in a Mormon tabernacle, sung in Latin by Mormon singers, for the benefit of miners from a silver town that the Church of Jesus Christ of Latter-day Saints had every institutional reason to be wary of. It is a genuinely remarkable piece of local history and it happened because two choir directors got on.

A thirty voice Latter-day Saint choir learned the Latin Mass in a fortnight, and three thousand people came.

The town itself


A mile of main street in a county that had nothing like it.

At its height Silver Reef had a mile long main street with a cosmopolitan restaurant, a Wells Fargo express office, saloons, stores, a hospital, a school and two cemeteries, and a population several times larger than Leeds has today. The community was Mormon, Protestant, Catholic and Chinese, in a corner of the territory that had been overwhelmingly one thing until the silver arrived.

That mix is the part most tellings skip and it is the part that made Silver Reef what it was. A mining town on a payroll draws whoever will work, and the surrounding farm settlements sold it food and timber and hauled its ore while regarding its saloons with some alarm. Leeds and Silver Reef lived a mile apart on entirely different terms for thirteen years.

In 1879 a fire went through and destroyed several businesses including the hotel and the Cosmopolitan Restaurant. The town rebuilt, which is what boomtowns do while the ore holds out. What it could not rebuild against was the price of silver.

The end


Silver fell, and thirteen years of town went with it.

The 1880s took the price of silver down worldwide, and a district whose entire economics depended on it had nowhere to go. By 1884 most of the mines at Silver Reef had closed. Ore kept coming out of the ground in reduced quantities for years afterwards, but the town was finished as a going concern, and by 1901 most of the business owners had left or dismantled their premises and taken the materials with them.

That last detail is why there is so little standing. A boomtown that dies slowly gets taken apart rather than abandoned: lumber, fittings, glass and hardware all had value somewhere else, and somewhere else was a wagon ride away. What survives is what nobody could carry, which is stone, foundations and the occasional building that somebody wanted to live in.

The Wells Fargo office of 1877 survived precisely because somebody did live in it, right through until the late 1940s, long after any thought of preserving it. It is now the museum. The jail is still standing. The Cosmopolitan was dismantled in 1894, reconstructed in 1987 and closed again in 2010, so the building on the site is a rebuild rather than an original.

Silver ReefLeeds
Founded1875, as Bonanza City1867, by families leaving Harrisburg
Peak populationAbout 2,000 in 1879Under 900 today
EconomySilver out of sandstoneFarming, then commuting
FaithsMormon, Protestant, Catholic, ChineseMormon settlement
Still thereRuins, the jail, the 1877 Wells Fargo buildingThe whole town
NowA museum and modern homes among the foundationsA town of 864 with two freeway exits

The two sat a mile apart for thirteen years. Silver Reef was eventually incorporated into Leeds, which is why a boomtown that was several times larger is now a district of a town that was always small.

Going there now


A museum, a jail and somebody's driveway.

The Silver Reef Museum is at 1903 Wells Fargo Road, in the 1877 building, and it runs living history reenactments and lecture events on the fourth weekend of the month. The walking route from it takes in mill ruins, foundations and the jail. It is the genuine article: this is the ground, not a reconstruction of it somewhere convenient.

What makes it unlike any other ghost town in the state is that people live here. Modern custom homes stand among the actual ruins, and they carry the top of the Leeds property market. The walk therefore alternates between a nineteenth century foundation and a garden wall, repeatedly, and the etiquette follows: stay on the marked routes, park where the museum tells you to, and treat the open ground between foundations as private unless it is signed otherwise.

Go in the cool months if you can. This is low desert at around three thousand feet with essentially no shade on the old main street, and a July walk round the foundations is a poor use of an afternoon.

The Chinese community of Silver Reef deserves better than it usually gets. Nearly every published account of this town lists its Chinese residents in a clause and moves on. They were part of the town's working population for its whole life, and the two cemeteries and the surviving records are most of what is left of them. If you are researching the district seriously, that is the thread with the least written about it and the most still to find, and the museum is the place to start asking.

Quick answers


Silver Reef, answered.

A silver mining boomtown a mile west of Leeds that ran from 1875 to the mid 1880s, and the only major field in the United States where silver was mined out of sandstone rather than hard rock. At its peak in 1879 about two thousand people lived along a mile of main street, with a Wells Fargo express office, a cosmopolitan restaurant, saloons, a hospital, a school and two cemeteries. Today the 1877 Wells Fargo building houses the Silver Reef Museum.

A prospector named John Kemple, in 1866, who found flakes of silver embedded in the sandstone reefs west of Leeds. Because silver was not supposed to occur in sandstone, the Smithsonian Institution examined his sample and dismissed it as an interesting fake. Most of a decade passed before later survey work established that he had been right, and in 1875 the mining agent William T. Barbee staked claims and founded Bonanza City.

Because a tent camp decided the name would sell better. Barbee's settlement was called Bonanza City, and north of it a rough camp known as Rockpile grew up alongside it. Its residents renamed themselves Silver Reef, after the sandstone reefs the silver was coming out of, on straightforwardly commercial reasoning. The new name is the one that stuck, and Bonanza City is the one nobody remembers.

Yes, on 25 May 1879. Father Lawrence Scanlan had been sent to minister to the Catholic miners and had established St. John's Catholic Church, the Silver Reef Hospital and St. Mary's School that year, but his church was unfinished and he had no choir for a High Mass. John Macfarlane, who directed the Latter-day Saint choir in St. George, proposed holding it in the St. George Tabernacle. The thirty voice choir learned the Latin Mass in about two weeks and roughly three thousand people attended.

The price of silver fell worldwide through the 1880s, and by 1884 most of the mines had closed. Ore came out in reduced quantities for years afterwards, but the town was finished as a going concern, and by 1901 most business owners had left or dismantled their premises and taken the materials elsewhere. That slow dismantling is why so little survives: a boomtown that dies gradually gets carried away rather than abandoned.

The 1877 Wells Fargo building, which survived because somebody lived in it as a private house until the late 1940s and which is now the Silver Reef Museum at 1903 Wells Fargo Road. The jail is still standing, along with mill ruins, foundations and two cemeteries. The Cosmopolitan Restaurant was dismantled in 1894, reconstructed in 1987 and closed in 2010, so the building on that site is a rebuild rather than an original.

Yes, on the marked routes, and the etiquette matters here more than at most ghost towns because people live on the site. Modern custom homes stand among the actual ruins and they carry the top of the Leeds property market, so the walk alternates between nineteenth century foundations and private gardens. Park where the museum directs, stay on the marked walking routes, and treat unsigned open ground between foundations as somebody's land.

A mixed community that was unusual for the territory at the time: Mormon settlers from the surrounding farm towns, Protestant and Catholic miners including many from Nevada's played out camps, and a Chinese community that almost every published account of the town under records. Two cemeteries survive and are the clearest remaining evidence of how the town divided. Leeds and Silver Reef lived a mile apart on entirely different terms for thirteen years.

The cool months, October through April, and ideally a fourth weekend. This is low desert at around three thousand feet with essentially no shade on the old main street, so a summer walk round the foundations is unpleasant by mid morning. The museum runs living history reenactments and lecture events on the fourth weekend of the month, which turns a self guided walk into something closer to a programme.

Scott Buehler, Moving Utah

A boomtown lasted thirteen years. The town next to it is still here.

Silver Reef ended and Leeds did not, which tells you something about what actually holds a place together on this corridor. If the walk left you wondering what living here involves, the mover page covers the water shares, the septic and the flood zone questions that decide a purchase.